Fr Peter’s Christmas Homily
Christmas Day (Is 52:7-10; Heb 1:1-6; Jn 1:1-18/1:1-5,9-14)
Introduction: While Matthew’s genealogy of Jesus goes back to Abraham, and Luke’s genealogy to Adam, John’s genealogy goes back to God Himself. John travels to eternity to reveal to us the theology of Christmas. While the Gospel selections for the Vigil, Midnight and Dawn Masses describe the history of Christmas, the selection from John’s Gospel for this Daytime Mass lifts us out of history into the realm of mystery—His wonderful Name is the Word. The reading tells us that the Baby in the manger is the Word of God, the very Self-expression of God.
Scripture lessons summarized: The first reading gives us the assurance that, just as Yahweh restored His chosen people to their homeland after the Babylonian exile, Jesus, the Savior, will restore mankind to the Kingdom of God. In the second reading, St. Paul tells us how God Who had conveyed His words to us in the past through His prophets sent His own Son, so that He might demonstrate to us humans, by His life, death and Resurrection, the real nature of our God. John’s Gospel gives us a profoundly theological vision of Christ, the result of John’s years of preaching and of meditating on this wondrous mystery of God’s love. While stressing the Divinity of Christ, he leaves no doubt as to the reality of Jesus’ human nature. In the Prologue of his Gospel, John introduces the birth of Jesus as the dawning of the Light Who will remove the darkness of evil from the world. He explains later in his Gospel why light is the perfect symbol of Christmas: Jesus said, “I am the Light of the world,” (Jn. 8:12) and “You are the light of the world” (Mt 5:14-16).
A vision test: Once there was a Rabbi who asked his disciples the following question: “How do you know when the darkness has been overcome, when the dawn has arrived?” One of the disciples answered, “When you can look into the distance and tell the difference between a cow and a deer, then you know dawn has arrived.” “Close,” the Rabbi responded, “but not quite.” Another disciple ventured a response, “When you can look into the distance and distinguish a peach blossom from an apple blossom, then you know that the darkness has been overcome.” “Not bad,” the Rabbi said, “not bad! But the correct answer is slightly different. When you can look on the face of any man or any woman and know immediately that this is God’s child and your brother or sister, then you know that the darkness has been overcome, that the Daystar has appeared.” This Christmas morning when we celebrate the victory of Light over darkness, the Gospel of John introduces Jesus as the true Light Who came from Heaven into our world of darkness to give us clear vision.
Life Messages: 1) A day to remember and a day to wait for: Today, while we remember and celebrate God’s first coming into our world in human form, we also look forward, because the liturgy we celebrate reminds us that the Lord is going to return in his Second Coming. The liturgy calls on us to prepare His way, to be ready to be judged by Him. In addition to these two “comings,” the Church teaches us that Christ comes to us every day through the Holy Eucharist, the Holy Bible and the worshipping community. We are asked to inaugurate Christ’s Kingdom in our lives by allowing Him to be born in us, by recognizing Him in others and by courageously going forth to build His Kingdom of love, justice, peace and holiness in our world.
2) We need to remember that there is no room in the manger except for Jesus and us: There isn’t room in the manger for all the baggage we carry around with us. There’s no room for our pious pride and self-righteousness. There’s no room for our human power and prestige. There’s no room for the baggage of past failure and unforgiven sin. There’s no room for our prejudice, bigotry and jingoistic national pride. There’s no room for bitterness and greed. There is no room in the manger for anything other than the absolute reality of who and what we really are: very human, very real, very fragile, very vulnerable human beings who desperately need the gift of love and grace which God so lavishly gives us through the Sacraments, through the Holy Bible and during our prayers.